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		"I refuse to fight for 
		Israel" 
		The Guardian 
		February 18th 2009 
		 
		Peace activist Sahar Vardi, 18, has 
		served three prison sentences for her refusal to be conscripted into 
		Israel's military service. She is one of the Shministim – Israeli 
		teenagers who oppose serving in the army because it enforces Israel’s 
		occupation of the Palestinian territories. Last year 100 young Israelis 
		signed the Shministim letter, which they sent to the government to 
		express their objection 
  
		
		
		
		  
		
		Israeli conscripts return from a combat mission. 
		Photograph: Yannis Behrakis/Reuters 
		Activism is in my family – my father refused to do 
		his military service in the first intifada and then in 2002, during the 
		second intifada, he became active with Ta’ayush, a coexistence group of 
		Israelis and Palestinians that mostly works in the occupied territories. 
		Most of their work is agricultural, they help plant trees and that kind 
		of thing. From the age of 12 I joined him, in the safer places, and 
		that’s how I came to know about the occupation. 
		 
		When I was 14 I started going to demonstrations against the [Israeli 
		separation] wall, mostly in Bil’in, which is a village next to Ramallah. 
		I went there every single Friday and from there started being active in 
		Anarchists Against the Wall [an Israeli group supporting Palestinian 
		resistance to the wall]. 
		 
		I can’t really say when it was that I decided to refuse to go into the 
		army; I had been active since such a young age and it was almost obvious 
		from the beginning that I wasn’t going to enlist. I’ve been in 
		demonstrations where the army shot at me and I’ve stood in line for 
		hours at checkpoints, so it seemed natural to me that I wasn’t going to 
		be a part of it. 
		 
		Explaining what the Israeli occupation means and why every single 
		Israeli soldier is responsible for it is something that not everyone 
		understands, even inside the left. I believe that it’s one thing to 
		criticise the occupation, but if you become a part of it then it is your 
		responsibility, even if you’re under orders and even if the law makes 
		you do it. 
		 
		At 18 every Jewish Israeli has to enlist in the army – boys for three 
		years, girls for two. We show up on the arranged date and form a queue – 
		it’s called the line of enlistment. We refusers say "no"; I wore a 
		T-shirt saying "I refuse to occupy". I was the only refuser in a line of 
		about 100 girls. 
		 
		I was put on trial for refusing the order to become a soldier and 
		sentenced to military prison. The problem is that the moment we’re 
		released we’re supposed to enlist again, so we go back to the same 
		procedure – they send you to trial again and to prison again. Legally it 
		can go on for ever. 
		 
		I’ve been put on trial five times, but only four of them ended in 
		punishment and only three of them in prison – the first time for a week 
		and the other two for three weeks. 
		 
		Most of the military prison population is relatively rightwing, so I did 
		a lot of trying to convince the girls there that Arabs are human beings, 
		which wasn't easy. 
		 
		Prison life itself is boring as hell. You wake up at 5:15 every morning, 
		then at 5:45 you stand in the courtyard, where you are counted for an 
		hour. They count us again and again and again, and when they finally 
		decide they have enough prisoners we have breakfast and then we clean 
		the whole complex. We clean our barracks and the courtyard twice a day. 
		 
		The rest of the time we sit down for a few minutes and try to read or 
		talk and then the officers call us to stand in line again, and then we 
		sit again and then we stand again, and that’s more or less all we do all 
		day. 
		 
		The exception is that sometimes we have lessons. A representative of the 
		educational corps of the army comes and tries to teach us. Usually it’s 
		history.  
		 
		For me the upside of these lessons was that when there was more than one 
		refuser in prison we had more confidence and we were the only people in 
		the classroom who actually knew history – we knew it better than the 
		teacher – so we really controlled those lessons. 
		 
		In Israel the only history we learn is Jewish history. We start with 
		antisemitism, we go through the Holocaust and from there we get to the 
		1948 war and how we finally got our state. In prison we had the 
		opportunity to teach that in a different way, and to people who usually 
		don’t see the other side. In the middle of these lessons we started 
		talking about the Nakba – the 1948 war as seen from the Palestinian 
		side.  
		 
		According to the Israeli narrative, the Palestinian refugees ran away 
		for no apparent reason. We explained that there were massacres and they 
		had been drawn out of their houses. That was really interesting to do, 
		we really enjoyed that. 
		 
		My family were supportive about my refusal. But my family is also 
		divided – the whole of Israeli society is like that. Although my father 
		supported me, my mother’s boyfriend is an army pilot and my brother is 
		in the army – he’s a career soldier. 
		 
		Almost all of my classmates are now in the army. My school has a very 
		high rate of enlistment – in my year group there were 250 kids and only 
		two, including myself, didn’t go into the army.  
		 
		But luckily for me it didn’t interfere with my relationships with 
		people, mostly because when I moved to the school in the 10th grade I 
		knew I was going to refuse and it was obvious to everyone around me. On 
		my first day I handed out leaflets of the shministim letter of that 
		year, 2005. From that day to the end of my senior year, three years 
		later, I had kids in my class who didn’t speak to me only because of 
		that.  
		 
		I’m trying to keep up a relationship with my friends from school but 
		they’re now all in the army and if we sit together and talk, all they 
		talk about is the army. It’s the only thing in their world and I can’t 
		be a part of that. 
		 
		In a way, refusers are excluded from the population because of that, 
		because we don’t have those army conversation topics. I can even see it 
		at home, which is sad; my father was a combat soldier and my brother is 
		in the army, and half of their conversation is in army lingo. 
		 
		The whole culture revolves around the military. It doesn’t seem weird to 
		us that everyone around us is with weapons – here everyone has weapons. 
		The fact that half the kids in kindergarten dress up as soldiers for 
		Purim doesn’t seem weird to us either. It’s everywhere and we don’t even 
		notice it. 
		• Sahar Vardi was speaking to Andrea D'Cruz. 
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